Many of the Mufasryn (Qur’an Commentators) said that the\ngood tidings in the worldly life are dreams and visions. For example, In Kathir\nin his commentary said, “For them are good tidings in the worldly life and\nin the Hereafter. He said: ‘The good vision is seen by the believer in a dream\nor given to him’.” (Tafsir Ibn Kathir)<\/p>\n\n\n\n
In his book about dream interpretations Ibn Qutaybah Al-Dinawari\nsays, “There is nothing in which people deal with from the different sciences\nthat is more obscure, delicate, exalted, noble, difficult and problematic than\ndreams because they are a type of revelation and type of Prophethood.”<\/p>\n\n\n\n
Anas bin Malik narrated Allah’s Messenger said, “A good\ndream (that comes true) of a righteous man is one of forty-six parts of prophet\nhood.” [Sahih Al-Bukhari]\n\n\n\n
There are 3 types of dreams: Imam AL-Tirmidhi narrates from Muhammad Ibn Sirin who narrates from Abu Hurairah that Prophet said, “There are three types of dreams: 1) True Dreams 2) A dream in which a person is speaking to himself (i.e. whatever you were thinking about in the day time, you see at night) 3) A dream from Satan (Shaytaan) in which he wants to make you sad”.<\/p>\n\n\n\n
Within dreams that come from Allah, there are two\ncategories. Ibn Battal said, “Dreams are of two types: a clear evident dream\nlike somebody would dream about himself giving dates to someone and during the\nday time he would give somebody dates. This type of dream does not need any\ninterpretation. Secondly, a dream that comes in symbols and this type you would\nunderstand its meaning unless you get it interpreted by a person who has\nknowledge and experience dream interpretation because sometimes the symbols are\nvery delicate and sophisticated.”<\/p>\n\n\n\n
Even we see a clear direction in the Hadith of sharing a\ngood dream with others, but bad dreams should not be shared, Abu Sa’id\nAl-Khudri reported: The Prophet said, “If anyone of you sees a dream that he\nlikes, then it is from Allah, and he should thank Allah for it and narrate it\nto others; but if he sees something else, i.e., a dream that he dislikes, then\nit is from Satan, and he should seek refuge with Allah from its evil, and he\nshould not mention it to anybody, for it will not harm him.” [Sahih Muslim]\n\n\n\n
Os verdadeiros sonhos se intensificam no fim dos tempos.<\/strong>. Ibn Sirin said, “I heard Abu Hurairah saying, ‘Prophet said, “When Time approaches, the dream of the believer rarely would lie.'” [Sahih Al-Bukhari]. <\/p>\n\n\n\n Ibn Abi Jamrah says,” The reason why the believer sees true dreams at the time is because the believer will be ghareeb (stranger) as was mentioned in the hadith, ‘Islam began as something strange and it will return to the way it began being strange’ so give glad tidings to the strangers.”<\/p>\n\n\n\n Abed Allah ibn Umar reported that some people were shown\ndreams in the Night of Power (Laylat Al-Qadr) the last seven days (of the month\nof Ramadan). The Prophet said, “I see that your dreams strengthen each other\nthat Night of Qadr is in the last seven nights of Ramadhan so whoever searches\nfor it, would search for it in the last seven days (of Ramadan).” [Sahih Al-Bukhari]\n\n\n\n Portanto, All\u00e1h est\u00e1 falando hoje atrav\u00e9s de sonhos e vis\u00f5es porque estamos vivendo no fim dos tempos e o mundo inteiro est\u00e1 passando por tempos dif\u00edceis. <\/p>\n\n\n\n Dreams and visions were Allah’s direct way of communicating with people both in the Tawrat and Injil. The Tawrat and Injil speak about the prophecy that Allah will talk to people in the last days through dreams and visions. <\/p>\n\n\n\n We read in the Tawrat, “And it shall come to pass afterward that I will pour out My Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions” (Tawrat, Joel 2:28). <\/p>\n\n\n\n The Injil says, “And it shall come to pass in the last days,\nsays God, that I will pour out of My Spirit on all flesh; your sons and your\ndaughters shall prophesy, your young men shall see visions, your old men shall\ndream dreams. And on My menservants and on My maidservants I will pour out My\nSpirit in those days; and they shall prophesy” (Injil, Acts 2: 17-18).<\/p>\n\n\n\n So, if you have a dream from God don’t be afraid sharing it with us.<\/p>\n\n\n\n \nAllah est\u00e1 se comunicando hoje atrav\u00e9s de sonhos e vis\u00f5es. Quando entendemos\nas verdadeiras interpreta\u00e7\u00f5es desses sonhos, podemos viver de acordo com o Seu \nprop\u00f3sito. Ele pode estar falando com voc\u00ea agora. Qual \u00e9 a sua resposta? Procurar entender a natureza e o objetivo do seu sonho \u00e9 muito\nimportante. Estamos comprometidos em ajud\u00e1-lo a entender os sonhos vindos de Deus.\n\n<\/p>\n<\/body><\/html>","protected":false},"excerpt":{"rendered":" The Qur’an says, “For them are good tidings in the worldly life and in the Hereafter. No change is there in the words of Allah. That is what is the great attainment.” (Yunus 10: 64) Many of the Mufasryn (Qur’an Commentators) said that the good tidings in the worldly life are dreams and visions. For example, In Kathir in his commentary said, “For them are good tidings in the worldly life and in the Hereafter. He said: ‘The good vision […]<\/p>","protected":false},"author":2,"featured_media":3117,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"footnotes":""},"categories":[12,161,13],"tags":[],"class_list":["post-2037","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dreams","category-dreamsmeanings","category-studies"],"yoast_head":"\n