The Qur’an says, “For them are good tidings in the worldly life and in the Hereafter. No change is there in the words of Allah. That is what is the great attainment.” (Yunus 10: 64)
Many of the Mufasryn (Qur’an Commentators) said that the good tidings in the worldly life are dreams and visions. For example, In Kathir in his commentary said, “For them are good tidings in the worldly life and in the Hereafter. He said: ‘The good vision is seen by the believer in a dream or given to him’.” (Tafsir Ibn Kathir)
In his book about dream interpretations Ibn Qutaybah Al-Dinawari says, “There is nothing in which people deal with from the different sciences that is more obscure, delicate, exalted, noble, difficult and problematic than dreams because they are a type of revelation and type of Prophethood.”
Anas bin Malik narrated Allah’s Messenger said, “A good dream (that comes true) of a righteous man is one of forty-six parts of prophet hood.” [Sahih Al-Bukhari]
There are 3 types of dreams: Imam AL-Tirmidhi narrates from Muhammad Ibn Sirin who narrates from Abu Hurairah that Prophet said, “There are three types of dreams: 1) True Dreams 2) A dream in which a person is speaking to himself (i.e. whatever you were thinking about in the day time, you see at night) 3) A dream from Satan (Shaytaan) in which he wants to make you sad”.
Within dreams that come from Allah, there are two categories. Ibn Battal said, “Dreams are of two types: a clear evident dream like somebody would dream about himself giving dates to someone and during the day time he would give somebody dates. This type of dream does not need any interpretation. Secondly, a dream that comes in symbols and this type you would understand its meaning unless you get it interpreted by a person who has knowledge and experience dream interpretation because sometimes the symbols are very delicate and sophisticated.”
Even we see a clear direction in the Hadith of sharing a good dream with others, but bad dreams should not be shared, Abu Sa’id Al-Khudri reported: The Prophet said, “If anyone of you sees a dream that he likes, then it is from Allah, and he should thank Allah for it and narrate it to others; but if he sees something else, i.e., a dream that he dislikes, then it is from Satan, and he should seek refuge with Allah from its evil, and he should not mention it to anybody, for it will not harm him.” [Sahih Muslim]
Les vrais rêves augmentent vers la fin des temps.. Ibn Sirin said, “I heard Abu Hurairah saying, ‘Prophet said, “When Time approaches, the dream of the believer rarely would lie.'” [Sahih Al-Bukhari].
Ibn Abi Jamrah says,” The reason why the believer sees true dreams at the time is because the believer will be ghareeb (stranger) as was mentioned in the hadith, ‘Islam began as something strange and it will return to the way it began being strange’ so give glad tidings to the strangers.”
Abed Allah ibn Umar reported that some people were shown dreams in the Night of Power (Laylat Al-Qadr) the last seven days (of the month of Ramadan). The Prophet said, “I see that your dreams strengthen each other that Night of Qadr is in the last seven nights of Ramadhan so whoever searches for it, would search for it in the last seven days (of Ramadan).” [Sahih Al-Bukhari]
Par conséquent, Allah parle aujourd'hui à travers des rêves et des visions car nous vivons à la fin des temps, et le monde entier traverse des temps difficiles.
Dreams and visions were Allah’s direct way of communicating with people both in the Tawrat and Injil. The Tawrat and Injil speak about the prophecy that Allah will talk to people in the last days through dreams and visions.
We read in the Tawrat, “And it shall come to pass afterward that I will pour out My Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions” (Tawrat, Joel 2:28).
The Injil says, “And it shall come to pass in the last days, says God, that I will pour out of My Spirit on all flesh; your sons and your daughters shall prophesy, your young men shall see visions, your old men shall dream dreams. And on My menservants and on My maidservants I will pour out My Spirit in those days; and they shall prophesy” (Injil, Acts 2: 17-18).
So, if you have a dream from God don’t be afraid sharing it with us.
Allah parle aujourd'hui à travers des rêves et des visions. Lorsque nous comprenons les véritables interprétations de ces rêves, nous pouvons vivre selon Son but. Il peut vous parler en ce moment même. Quelle est votre réponse? Il est très important de chercher à comprendre la nature et le but de votre rêve. Nous sommes engagés à vous aider à comprendre votre (vos) rêve(s) donné(s) par Dieu.