ئینجیلی پیرۆز

١- بەپێی ناوەڕۆکی ئیلهامبەخش، کەواتە مه به سته که بە پێی ئەو موکاشیفه یه بێت کە فەرمانی خوا بۆ پێغەمبەرەکانیەتی.

٢. وەک کارێکی ئیلهامبەخش، شێوازەێک بەکارهاتووە بۆ هاندان.

The Qur’an prescribe three forms of Inspiration as mentioned in Surat Al- Shura 42: 51 “It is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil, or by the sending of a messenger to reveal, with Allah’s permission, what Allah wills: for He is Most High, Most Wise”.

١- یەکەم میتۆدی ئیلهام یان وەحی وشەی خودایە بۆ پێغەمبەرەکانی بە دانی هه ڵوێست بۆ ناو دڵ و مێشکیان بە واتایەکی تر پێیان ئیلقا ده کات، که ئەلقورتووبی و ئیبنی کەثیر لێکدانەوەیان بۆ ئه نجام داوه. ڕۆیا وەک بۆ ئیبراهیم خەلیل الله (الصفت 102) ڕوویدا، لەلایەن ئیبراهیمەوە وەک وه حی لەلایەن خوداوە پەسندکرا.

٢- میتودی دووەم وشەی خودایە بۆ پێغەمبەرەکانی لە پشت پەردەوە، لەچیرۆکی گفتوگۆی خودا لەگەڵ موسادا، دەنگی دەبیستێت، بەڵام خودا نابینێت. ئەم شێوه یه تەنها لەگەڵ موسای پێغەمبەردا بەکارهاتووە. له سورە ی العراف ١٤٣موسا ویستی چاو لە خودا بکات، بەڵام خودا پێی گوت مەحاڵە.

٣- شێوازی سێهەمی ئیلهام یان وەحی ئەوەیە کە خودا پێغەمبەرێک بە حەزی خۆی دەنێرێت بۆ پێغەمبەرەکانی، پێغەمبەر لێرەدا مانای فریشتەی یەزدان دەگەیەنێت، وادیاره پێغەمبەری ئیسلام بەو شیوه یه ئیلهامی پێ دیکته کرابێت. خداوند پیامبر را به شکل فرشته ای یا به شکل مردی که پیامبر را می بیند ، می فرستد، فریشتەی جیبڕه ئیل وەک پیاوێک دەرکەوت کە ناوی زۆحە ئەلکەلەبی بوو. یان فریشتەکە بەنهێنی وه ک ده نگێک ئیلهامێک ده نێرێته خواره وه.

میتودی یەکەم میتۆدی کتێبی پیرۆزه ئیلهام به هێنانەخوارەوەی بیرۆکە یان ئیده یه ک بە دڵ و دەروونی پێغەمبەران و ڕه سوڵه کان، "هەموو نووسراوە پیرۆزەکان لە سروشی خودان، سوودبەخشن بۆ فێرکردن و سەرزەنشت و ڕاستەڕێکردن و لێڕاهێنان لە ڕاستودروستی، تاکو پیاوی خودا تەواو ئامادە بێت بۆ هەموو کارێکی باش( ٢ی تیمۆتی ٣: ١٦-١٧).

God forgives you for blasphemy    إستغÙر الله

"ئه‌ی ئه‌وانه‌ی باوه‌ڕتان هێناون ئه‌گه‌ر که‌سێکی متمانه‌پێ نه‌کراو هه‌واڵێکی گرنگی بۆ هێنان، خێرا بڕوای پێ مه‌که‌ن، به‌ڵکو سه‌رنج بده‌ن، لێی بکۆڵنه‌وه تا بۆتان ڕوون ده‌بێته‌وه‌، نه‌وه‌کو ئازارو ناخۆشی و گیروگرفت بۆ خه‌ڵکی دروست بکه‌ن به‌نه‌زانی، جا دوای په‌شیمان ببنه‌وه‌له‌و کاره‌ی که‌پێی هه‌ستاون."(الحجرات ٤٩: ٦)

“يَا أَيّÙهَا الَّذÙينَ آمَنÙوا Ø¥ÙÙ† جَاءَكÙمْ ÙَاسÙÙ‚ÙŒ بÙنَبَإ٠ÙَتَبَيَّنÙوا Ø£ÙŽÙ† تÙصÙيبÙوا قَوْمًا بÙجَهَالَة٠ÙَتÙصْبÙØ­Ùوا عَلَى مَا ÙَعَلْتÙمْ نَادÙÙ…Ùينَ” (سورة الحجرات 49: 6)
Who says that contradict the Qur’an itself… for the Qur’an says:

Al-Anaam 6: 34 “There is no exchanging Allah’s words” “there is none that can alter the words (and decrees) of Allah”  “ولا مبدل لكلمات الله”
Al-Anaam 6: 115 “And the word of your Lord was fulfilled in truth and justice. There is no substituting his words, and he hears all and knows all”
وَتَمَّتْ ÙƒÙŽÙ„Ùمَت٠رَبّÙÙƒÙŽ صÙدْقًا وَعَدْلًا لَّا Ù…ÙبَدّÙÙ„ÙŽ Ù„ÙÙƒÙŽÙ„ÙمَاتÙÙ‡Ù ÙˆÙŽÙ‡ÙÙˆÙŽ السَّمÙيع٠الْعَلÙيمÙ

Yunus 10: 64 “and there is no exchanging Allah’s words” “لَا تَبْدÙيلَ Ù„ÙÙƒÙŽÙ„Ùمَات٠اللَّهٓ

However, some believe that there have been additions and subtractions made to the Bible “the Word of God”.

Al-Hijr 15: 9 “We ourselves revealed the reminder, and we are its protectors.”

“Ø¥Ùنَّا نَحْن٠نَزَّلْنَا الذّÙكْرَ ÙˆÙŽØ¥Ùنَّا لَه٠لَحَاÙÙظÙونَ” (الحجر 15: 9)

١- تۆرات

قورئان ١٨ جار باسی وشەی تەورات دەکات و دووپاتی دەکاتەوە کە ئەو وشەی خودایە. لێکدانەوە یا ته فسیری تەبەری بە تەوراتی جوولەکەکان بە "تەوراتەکە کە ئەمڕۆ هەیانە" یاد ده کات.

بقره ۲ :۵۳ یادی ئه‌ونیعمه‌ته بكه‌نه‌وه كاتێك كتێبی (ته‌ورات) و جیاكه‌ره‌وه‌ی (ره‌واو، ناڕه‌وامان) به‌خشی به موسا بۆ ئه‌وه‌ی ڕێبازی هیدایه‌ت بگرنه‌به‌ر (له گومڕایی ڕزگارتان ببێت).

ÙˆÙŽØ¥Ùذْ آتَيْنَا Ù…Ùوسَى الْكÙتَابَ وَالْÙÙرْقَانَ لَعَلَّكÙمْ تَهْتَدÙونَ
Al-Ahqaf 46: 12 “Before it the book of Musa {was} a leader and mercy. This is a confirming book in Arabic language, to warn the wicked and give good news to those who do good deeds.”

ÙˆÙŽÙ…ÙÙ† قَبْلÙÙ‡Ù ÙƒÙتَاب٠مÙوسَىٰ Ø¥Ùمَامًا وَرَحْمَةً وَهَٰذَا ÙƒÙتَابٌ مّÙصَدّÙÙ‚ÙŒ لّÙسَانًا عَرَبÙيًّا لّÙÙŠÙنذÙرَ الَّذÙينَ ظَلَمÙوا وَبÙشْرَىٰ Ù„ÙلْمÙحْسÙÙ†Ùينَ

٢- مه زموور (زه بوور)

The Qur’an mentions the word Zabur (Psalms) 3 times. (Al-Nisa 4: 163; Al-Isra’ 17: 55; Al-Anbiya 21: 105).

النسا ۴: ۱۶۳ " به‌ڕاستی ئێمه (وحی)و نیگامان بۆ تۆ ناردووه هه‌ر وه‌کو چۆن (وحی) و نیگامان بۆ نوح و پێغه‌مبه‌رانی دوای ئه‌و ناردووه‌، هه‌روه‌ها (وحی) و نیگامان ناردووه بۆ ئیبراهیم و ئیسماعیل و ئیسحاق و یه‌عقوب و (هه‌ندێک) له کوڕانی یه‌عقوب و عیسا و ئه‌یوب و یونس و هاروون و سوله‌یمان، زه‌بوریشمان به داود به‌خشیووه (کتێبێک بووه زۆربه‌ی ته‌سبیحات و ستایشی په‌روه‌ردگار بووه‌)."

Al-Anbiya 21: 105 “We have written in the Zabour after the reminder (Al-Thikr الذكر) بێگومان به‌نده شیاو و چاکه‌کانم ده‌بنه خاوه‌نی زه‌وی."“.

This is a direct quotation from Psalm 37:11 “But the meek shall inherit the earth, and shall delight themselves in the abundance of peace.”

٣. ئینجیل

قورئان ١٢ جار وشەی ئینجیلی به کار هێناوە.

Al-Imran 3:3-5 “He revealed the book to you in truth, confirming what is in his possession, and he revealed the Tawrah and the Injil beforehand as guidance, and he revealed the criterion… Nothing on earth or in heaven is hidden from Allah”

نَزَّلَ عَلَيْكَ الْكÙتَابَ بÙالْحَقّ٠مÙصَدّÙقًا لّÙمَا بَيْنَ يَدَيْه٠وَأَنزَلَ التَّوْرَاةَ وَالْإÙنجÙيلَ Ù…ÙÙ† قَبْل٠هÙدًى لّÙلنَّاس٠وَأَنزَلَ الْÙÙرْقَانَ … Ø¥Ùنَّ اللَّهَ لَا يَخْÙَىٰ عَلَيْه٠شَيْءٌ ÙÙÙŠ الْأَرْض٠وَلَا ÙÙÙŠ السَّمَاءÙ

Al-Maeda 5:46-47 “We made Isa son of Mariam follow in their footsteps, confirming the Tawrah in his possession, and we gave him the Injil, in which is guidance and light, confirming the Tawrah in his possession, as guidance and an admonition to the godly. So let the people of the Injil judge by what Allah has revealed in it. Whoever does not judge by what Allah has revealed are unbelievers.”

Al-Maeda 5: 68-69 “People of the book you have no foundation unless you uphold the Tawrah and Injil and what was revealed to you from your Lord … Truly believers, Jews, Sabeans, and Christians – whoever believes in Allah and in the last day and does righteous deeds shall have no fear, nor will they grieve.”

After all what the Qur’an says about the Bible … Who changed the Bible? When? Why? How? And Where?

Some forgets that the Tawrah and the Zabor are the same books that both Jews and Christians are using today, so Jews and Christians should agree to change which is impossible. Some of the Christian paid their lives for their beliefs, and you think they will die for something that is corrupted? That is impossible…

ئایا خودا بەهێزترە یان مرۆڤ؟ چونکە قورئان دەڵێت: تەورات و زه بوور و ئینجیلەکان لەلایەن خوداوەن و ناتوانرێت وشەکانی خوا بگۆڕدرێت و ئاڵوگۆڕ بکرێت یان جێیان بگیرێتەوە؟

If Allah will allow the Tawrah, Zabor, and Injil to be changed and could not protect them, how would he protect the Qur’an?

There are two kinds, tahrif lafzi or Tahrif al-lafdh  ØªØ­Ø±ÙŠÙ Ù„Ùظي أو تحري٠اللÙظ(corruption of the text) and tahrif ma’nawi or tahrif al-Ma’na تحري٠معنوي أو تحري٠المعنى  (corruption of the meaning).

Muhammad himself, together with most of the early commentators of the Qur’an, charged the Jews with tahrif al-ma’na only. They accused them with altering the meaning of their Scriptures by false interpretation, or by suppressing the truth when questioned as to the teaching of the Torah on certain matters. There are many verses that deals with this idea…

ئایه تی ژماره ۱: بقره ۲ :۷۵

بەشی سەرەتایی قورئان زۆرجار لەلایەن خەڵکەوە بە یەکسانی باس دەکرێت.

‘A party of them heard the word of God, and then, after they had understood it, perverted it, and know that they did.’ Baidawi, in commenting on this passage, says that the perverting had reference to matters,

كَنَعْت٠مÙحَمَّد٠صَلَّى اللَّه٠عَلَيْه٠وَسَلَّمَ، وَآيَة٠الرَّجْم٠أَوْ تَأْوÙيلَه٠ÙÙŽÙŠÙÙَسّÙرÙونَه٠بÙمَا يَشْتَهÙونَ

‘such as the description of the Prophet of God, or the verse of stoning or the exegesis thereof. For they were in the habit of interpreting it according to their desires.’

Syed Ahmad also in referring to this passage says: ‘The clause, “heard the word of God, and then, after they had understood it, perverted it,” shows that the charge was only verbal in reading not that the written words of the text were changed.’

مانای ڕاستەقینەی ئەم دەستەواژەیە ئەوەیە کە لە قسەکانی خودی پێغەمبەرەوە دیارە. چونکە ئەگەر جوولەکەکان دەقی ڕاستی ئینجیلەکەیان بگۆڕیایە، ئەوە نەدەکرا پەنای بۆ پەڕتووکی شێواو ببردایە بۆ چارەسەرکردنی جیاوازییەکانی نێوان خۆی و پەیڕەوانی موسا. ئەو ئاسانییەی کە جوولەکەکان دەیانتوانی موسڵمانان فریویان بدات، لە نووسینەکەی بوخاری بە باشی قابیلی تێگەیشتنه.

روى أبو هريرة قال كان أهل الكتاب يقرأون التوراة بالعبرانية ويÙسرونها بالعربية لأهل الإسلام

‘It is related from Abu Huraira that he said, the “People of the Book” used to read the Torah in Hebrew, and explain it to the people of Islam in Arabic.’ What could be easier, under such circumstances, than for the Jews to give a wrong interpretation to the passages quoted.

پێش ئەوەی تەواو بین، پێویستە دەستەواژەیەکی تر بپشکنین. ئەو بەشەی قورئان کە هەندێک جار بۆ سەلماندنی شێواندنی ئینجیل دەگێڕنەوە، ئەمەی خوارەوەیە:

بقره ۲: ۴۲

وَلاَ تَلْبÙسÙواْ الْحَقَّ بÙالْبَاطÙل٠وَتَكْتÙÙ…Ùواْ الْحَقَّ وَأَنتÙمْ تَعْلَمÙونَ

“And clothe not the truth with falsehood, and hide not the truth when ye know it.’

الرضی لە لێدوانە بەناوبانگەکەیدا، ئەلکەبیر، بۆچوونەکانی خۆی لەسەر ئەم ئایەتە دەنووسێت،
عن ابن عباس أنهم كانوا يحرÙون ظاهر التوراة والإنجيل، وعند المتكلمين هذا ممتنع، لأنهما كانا كتابين بلغا ÙÙŠ الشهرة والتواتر إلى حيث يتعذر ذلك Ùيهما، بل كانوا يكتمون التأويل

‘It is related from Ibn ‘Abbas that they were altering the text of the Torah and Injil, but in the opinion of scholars this was impossible, because those Scriptures were generally known and widely circulated, having been handed down from generation to generation, so that such (alteration) in them was impossible; rather they were hiding the meaning.’

From what has been written above it has been clearly proved that no charge of willfully corrupting the actual text of the Bible was ever made in the Qur’an against the Jews. The only charge made was that of altering the meaning by false exegesis, or of hiding the truth by the concealment of certain passages. With regard to the Christians, there is not a single passage in the whole Qur’an which charges the followers of Jesus even with tahrif al-ma’na. This is a point that is sometimes lost sight of, and one to which we here call the attention of the Muslim reader; for even if it could be shown that certain Jews of Madina had altered their copies of the Torah–a thing impossible of proof, as we have shown–yet who would judge it possible that all the Jews of the whole world had collaborated together to make the same alterations in their copies. Such a presumption supposes incredible credulity on the part of those who suggest it. Moreover, assuming that the Jews did excise from their copies of the Torah certain prophecies concerning the coming of Muhammad, how is it that those prophecies are not found in the copies held by the Christians? It is well known that there has always existed the bitterest enmity between Jews and Christians, so that collusion between them in such a matter as the corruption of the Scriptures was absolutely impossible. The inference is clear: no such corruption has ever taken place.

ئایه‌تی ژماره ۲: آل عمران ۳ :۷۸

ئەم ئایەتە هەندێک جار بەم شێوەیە دەگێڕدرێتەوە بۆ سەلماندنی شێواندنی تەورات:

ÙˆÙŽØ¥Ùنَّ Ù…ÙنْهÙمْ Ù„ÙŽÙَرÙيقًا يَلْوÙونَ أَلْسÙنَتَهÙÙ… بÙالْكÙتَاب٠لÙتَحْسَبÙوه٠مÙÙ†ÙŽ الْكÙتَاب٠وَمَا Ù‡ÙÙˆÙŽ Ù…ÙÙ†ÙŽ الْكÙتَاب٠وَيَقÙولÙونَ Ù‡ÙÙˆÙŽ Ù…Ùنْ عÙند٠اللّه٠وَمَا Ù‡ÙÙˆÙŽ Ù…Ùنْ عÙند٠اللّهÙ

‘And some truly are there who torture the Scriptures with their tongues, in order that ye may suppose it to be from the Scripture; yet it is not from the Scripture. They say, “It is from God”; yet it is not from God.’

تەنیا خوێندنەوەی وردی ئەم ئەڵقەیە بەس بوو بۆ قایلکردنی زۆربەی دەمارگیرەکان کە هیچ شتێک ڕووی نەداوە بۆ وشە نووسراوەکانی تۆرات لێرە. بە پێی ئایەتەکە، زمانەکەیان دەپێچنەوە، بە ئاشکرا ئاماژە بە گۆڕانکاری زارەکی دەکەن لە کاتی خوێندنەوە یاندا له خوێندنەوەی کتێبی پیرۆز. لە لێدوانەکەیدا لەسەر ئەم ئەڵقەیە، لێدوانە بەناوبانگەکەی ئیبن عەباس دەڵێت:

يقولون على الله الكذب وهم يعلمون أنه ليس ذلك ÙÙŠ كتابهم

‘They speak lies against God; and they know that what they say is not in their Book.’

ئیبن عەبباس ئەوەمان بۆ ڕوون ده‌کاته‌وه کە هەندێک لە جوولەکەکان بە هەڵە وشە یان دەستەواژەیان بۆ ئەو شتانە زیاد دەکرد کە لە کتێبدا نەبوون. بۆیە بە ڕوونی ڕوونی ده‌کاته‌وه کە هەموو گۆڕانێک کە ڕووی داوە لە دووبارەبوونەوەی زارەکی کتێبی پیرۆز ڕوویداوە نەک لە دەقی نووسراوی کتێبی پیرۆز.

جەلالین لەلێدوانەکەیدا لەسەر دەقەکە ده‌ڵێت:

‘They change it from its place in reading.’

ڕەنگە لێرەدا قسەیەکی باش نەبێت بۆ بۆچوونەکانی نووسەری کتێبی تەفسیر ئەلدێر مەنسور لەم بەشەی خوارەوەدا:

وأخرج اÙبْن٠الْمÙنْذÙر٠وَابْن٠أَبÙÙŠ حَاتÙم٠عَنْ وَهْب٠بْن٠مÙنَبّÙه٠قَالَ: Ø¥Ùنَّ التَّوْرَاةَ وَالْإÙنْجÙيلَ كَمَا أَنْزَلَهÙمَا اللَّه٠لَمْ ÙŠÙغَيَّرْ Ù…ÙنْهÙمَا حَرْÙÙŒ ÙˆÙŽÙ„ÙŽÙƒÙنَّهÙمْ يَضÙلّÙونَ بÙالتَّحْرÙÙŠÙ٠وَالتَّأْوÙيل٠وَالكÙتÙب٠كَانÙوا يَكْتÙبÙونَهَا Ù…Ùنْ عÙنْد٠أَنْÙÙسÙÙ‡Ùمْ، ÙˆÙŽÙŠÙŽÙ‚ÙولÙونَ Ù‡ÙÙˆÙŽ Ù…Ùنْ عÙنْد٠اللَّهÙØŒ Ùَأَمَّا ÙƒÙتÙب٠اللَّه٠تَعَالَى ÙÙŽØ¥Ùنَّهَا مَحْÙÙوظَةٌ لَا تÙحَوَّلÙ

‘It is related by Ibnu’l-Mandhar and lbn Abi Hatim from Wahab lbn Munabeh that not a letter has been altered of the Torah and Injil from that which was sent down by God, but they (the Jews) used to lead people astray by changing and altering the meaning. They used also to write books from themselves and then say, “It is from God” when they were not from God. But the (real) Books of God were protected from change, and had not been altered.’

ئایه‌تی ژماره ۳: آل عمران ۳ :۷۱

لەگەڵ ئەوەشدا هەندێک جار ئایەتێکی تری قورئان دەگێڕدرێتەوە بۆ پشتگیریکردنی تۆمەتی شێواندن لە تەوراتدا ئەمە ئایەتەکەیە،
يَا أَهْلَ الْكÙتَاب٠لÙÙ…ÙŽ تَلْبÙسÙونَ الْحَقَّ بÙالْبَاطÙل٠وَتَكْتÙÙ…Ùونَ الْحَقَّ وَأَنتÙمْ تَعْلَمÙونَ

‘O People of the Book, why clothe ye the truth with falsehood? Why hide the truth?’

The great biographer of the Prophet, Ibn Hisham, has recorded for us the occasion of the ‘sending down’ of this verse, and, in doing so, has entirely refuted the opinion of those who affirm that it teaches the corruption of the Bible. He writes as follows:

‘Abdu’llah bin bin Da’if, ‘Adi bin Zaid and Al-Haritha bin ‘Auf spoke together thus: “Come, let us in the morning believe in what has been sent down on Muhammad and his companions, and let us disbelieve it in the evening in order that we may confuse their religion for them, and that they may act as we act, and turn back from their religion.” Then sent down the Glorious God concerning them the words, “O People of the Book, why clothe ye the truth with falsehood? Why wittingly hide the truth?”‘

From these words of Ibn Hisham it is clear that the passage under discussion has no reference whatever to the Bible. It refers to certain lying Jews who, in order to lead the Muslims from their faith, pretended in the morning to believe in Muhammad and the Qur’an, ‘hiding’ the truth of the matter, and ‘clothing’ with falsehood their real intentions, but openly disavowing their belief in him in the evening.

ئاشکرایە لە لیکدانه وه ی نموونە باسکراوه‌کان دیارە، قورئان هیچ تۆمەتێک بۆ شێواندنی زارەکی نییە. ئەوەی سەلمێنراوە ئەوەیە کە هەندێک لە جوولەکە‌ سعودییەکان لە بێ ئاگایی گوێگرانی موسوڵمانان ئیستغلالیان کردووە و لەسەر بنەمای ڕاستەقینەی هەندێک لە بەشەکانی ئینجیل (تەورات) چەواشەیان کردوون. ئینجیلەکە بە عیبری نووسراوە و دەبوا وەربگێڕدرێت بۆ عەرەبی بۆ تێگەیشتن لە موسڵمانان. لەبەر ئەوە، هەموو دەرفەتێک هەبوو بۆ شێواندنی زارەکی یان لێکدانەوەی هەڵە بۆ بەشەکانی ئینجیل. بەڵام هەرگیز هیچ تۆمەتێک نەبوو کە جولەکەکان ئایەتی بەردباران لە تەورات بسڕنەوە. لە ڕاستیدا، ئەم شوێنە تا ئەمڕۆ هەیە: پەیمانێکی بێدەنگ بۆ دڵسۆزی، کە جوولەکەکان ئینجیلەکەیان پاراستووە.

ئایه‌تی ژماره ۴: النسا ۴ :۴۶

تۆمەتێکی هاوشێوە بۆ جووڵەی وشەکان لە کتێبی پیرۆز دژی جوولەکەکان عینوان کراوه. نووسراوە که،

مّÙÙ†ÙŽ الَّذÙينَ هَادÙواْ ÙŠÙحَرّÙÙÙونَ الْكَلÙÙ…ÙŽ عَن مَّوَاضÙعÙÙ‡Ù ÙˆÙŽÙŠÙŽÙ‚ÙولÙونَ سَمÙعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ Ù…Ùسْمَع٠وَرَاعÙنَا لَيًّا بÙأَلْسÙنَتÙÙ‡Ùمْ وَطَعْنًا ÙÙÙŠ الدّÙين

‘Among the Jews are those who displace the words and say, “We have heard, and we have not obeyed. Hear thou, but as one that heareth not; and look at us,” perplexing with their tongues, and wounding the faith by their revilings.’

A reference to the standard commentaries of the Qur’an will make it abundantly clear that this verse, like its predecessor, contains no proof whatever of the verbal corruption of the Jewish Scriptures. On the contrary, it is shown that the ‘words’ spoken of are the words of Muhammad! For example, the Jalalain, in their famous commentary of the Qur’an, tell us that, in order to ridicule Muhammad, some of the Jews used to alter certain salutations current among the people. Thus they used to come to the Prophet, and instead of saying السّلام عليك ‘Peace be on thee,’ they used to say, السّام عليك ‘May disaster overtake thee.’ Thus they perplexed with their tongues. Imam Fakhru’d-Din Razi says further that the Jews used to come to Muhammad and ask him certain questions, but, after taking leave of him, they used to alter the words he had taught them.

بە پێی ئەم پەندانە ئاشکرایە کە ئەو ئایەتەی کە لە سەرەوە بۆ سەلماندنی شێواندن( ته‌حریف) کتێبی پیرۆز هاتووە بە هیچ شێوەیەک ئاماژە بە کتێبەکە ناکات، بەڵکو بۆ گۆڕینی فه‌رموده‌ی موحەممەد لە لایەن جوولەکەکانەوە ده‌کات. وێنەیەکی دیاری سادەیی موسڵمانان و نەزانینی هەندێک لە فێرکردنەکانی قورئان دەبینین.

Verse #5: Al-Ma’ida 5:13

ئەم ئایەتە یەکێکە لە ئایەتەکانی قورئان کە زۆر جار لە پشتبەستن بە تۆمەتی شێواندنی دەقی کتێبی پیرۆز دەگێڕدرێتەوە:

Al-Ma’ida 5:13 “Because they broke their covenant we demand them and hardened their hearts. They twist words from their context, and have forgotten some of what they were reminded of…”

ÙŠÙحَرّÙÙÙونَ الْكَلÙÙ…ÙŽ عَنْ مَوَاضÙعÙÙ‡Ù

Tafsir (explication) Tafheem Al-Quran – English: “Then, for their breach of the covenant We cast them away from Our mercy and caused their hearts to harden. (And now they are in such a state that) they pervert the words from their context and thus distort their meaning, and have forgotten a good portion of the teaching they were imparted, and regarding all except a few of them you continue to learn that they committed acts of treachery. Pardon them, then, and overlook their deeds. Surely Allah loves those who do good deeds.” (http://quran.ksu.edu.sa/tafseer/tafheem/sura5-aya13.html#tafheem)

‘They shift the words from their places.’ Bukhari says on this:

“They shift, that is remove; but there is no one who could remove a single word from any Book of God, but they shift, that is change its meaning.’

Tafsir Ibn Kathir “That is to say, they have lost the meaning, and they misused in the verses of Allah, and have explained his book on what he has not revealed or change the meaning, and they carried the meaning on other than its intentions, and they said about it what it didn’t say, God forbid, …  that is: and they left working by it.”

١. مێژووی ئەم تۆمەتە نەزانن.

2- هەرگیز بیریان لە مه فهووم وتاری و مێژووییەکانی ئەم تۆمەتە نەکردۆتەوە.

ئیبنی حه زه م یەکەم موسڵمان بوو کە دۆکترینی شێواندنی ئینجیلی لە سەدەی ١١ی زاینی پێشکەش کرد. بۆیە بۆ چوار سەدەی یەکەمی مێژووی ئیسلامی ئەم مەزهەبە بوونی نەبوو بەگوێرەی رێزمانی ئەدەبی قورئان، کە بانگەشەی ئەوە دەکات:" وه‌نه‌بێت ئه‌م قورئانه له‌لایه‌ن که‌سێکه‌وه داڕێژرا بێت و هه‌ڵبه‌سترا بێت جگه له‌خوا، به‌ڵکو ڕاستی و ڕه‌وانی کتێبه ئاسمانیه‌کانی پێش خۆشی دووپات ده‌کاته‌وه‌، هه‌روه‌ها ڕوونکه‌ره‌وه‌ی بیرو باوه‌ڕو ئه‌رکه‌کانه‌، به‌ڕاستی هیچ گومان له‌وه‌دا نیه که ئه‌م قورئانه‌له‌لایه‌ن په‌روه‌ردگاری هه‌موو جیهانه‌وه ڕه‌وانه‌کراوه‌." ( یونس ١٠: ٣٧)

هەروەها ئیبن حازم تێبینی کرد کە قورئان بەو پێوەرە کار ناکات کە ده ڵێت:

ئیبنی حه زه م ناکۆکییەکانی نێوان قورئان و ئینجیلەکانی بینی. نموونەیەکی ئاشکرا بریتی بوو لە دەقی قورئانی ' ئەوان نەیان کوشت و له خاچیان نه دا" سورەتی ٤ :١٥٦. "چونکە دەبێت قورئان ڕاست بێت" ئیبن حزم وتی: "دەبێت ئەو دەقە ئینجیلە ناکۆکانە بێت و هەڵەن. بەڵام محەمەد پێمان دەڵێت ڕێز لە ئینجیل بگرین بۆیە دەبێت دەقی ئێستا لە لایەن مەسیحییەکانەوە تەزویر بکرێت. مشتومڕەکەی لەسەر بنەمای ڕاستی مێژوویی نەبوو، بەڵکو بە تەواوی لەسەر بنەمای خۆی و بە خواستی خۆی بۆ پاراستنی حەقیقەتی قورئان بوو.

ئیبنی حه زه م دەمەقاڵێ لەسەر ئەوە دروست بوو کە هیچ شتێک ناتوانێت ڕێگری بکات لە بەدواداچوونی ئەم تۆمەتە، ئاسانترین ڕێگا بۆ هێرشکردنە سەر ڕکابەرەکان دیار بوو. "ئەگەر هەڵەی کتێبەکانیان بسەلمێنین، ئەوا ئەو مشت و مڕانەی کە لێیان وەردەگرن لە دەست دەدەن" (الفصل فی المیزان والاحوال فی حال ابن حزم).

This led to his skeptical statement `The Christians lost the revealed Gospel except for a few traces which Allah has left intact as argument against them.’

نووسەرانی دواتر هەمان هۆکاریان وەرگرت و گەورەیان جوانتریان کرد. لەوکاتەوە بۆتە پێکهاتەیەکی جێگیری مشتومڕی موسڵمانان. .

خۆ ئەگەر خوا نه یتوانیبا یان نەیویستایە فەرمانی خۆی لەگەندەڵی بپارێزێت، که وایه ئەوەخودا نیە. خۆ ئەگەر نەیدەتوانی فەرمانی خۆی لەگەندەڵی بپارێزێت، ئەوەبەڕاستی ئەو زاتەناتوانایەوە هیچ خوداوه ندیەکی نیە وه خەسڵەتەکانی پارێزکاری و بێسوودی تێکدەچێت و ئەو خودا نیه.

مه فهومه مێژووییەکانی ئەم بنەما مەزهەبیانە زۆرن. کتێبی پیرۆز هەرە کۆنترین کتێبی سەلماندراوه. بەڵگەی دەستنووسی کتێبی پیرۆز لە نووسینە کۆنەکانی تر زۆر بەهێزترە.

بانگەشەی موسوڵمانان سه باره ت به لادانی دەقی کتێبی پیرۆز پشتگیریه کی زۆر ناکه ن له نووسینەکانی موسڵمانە کۆنەکان. زۆر بە ئاشکرا دیارە کە زۆرینەی یەکەم پۆلۆمیستە موسڵمانەکان (هەرچەندە هەمووی نا، بەڵام) بڕوایان وابوو کە دەقی دەقە کۆنەکان، بەلایەنی کەمەوە کتێبی پیرۆزی عیبری بە دەست لێنه دراویی ماونەتەوە.

The obvious reason why some Muslims of the past such as Ibn Hazm (and many today) argued that the Scriptures have been corrupted is that the message of the Holy Bible is directly opposed to the claims of the Quran. In other words, the Holy Bible and the Quran contradict each other on key, fundamental issues showing that both cannot be correct. They may both be wrong, but they can’t both be from the same God. Hence, the dilemma for the Muslim is quite apparent since to accept the Holy Bible as the preserved Word of God is to reject both the Quran and Muhammad. But to attack the Holy Bible is to discredit the Quran and the earliest Muslim sources which confirm the authority, availability, and authenticity of the previous scriptures.

Ibn Hazm’s accusation of Biblical corruption makes no sense. It should be rejected by the honest Muslim. It was an attempt to answer the critical question: What is the real reason why the Qur’an and the Bible disagree on most major doctrines?

• • کتێبی پیرۆز آل عمران ٣: ٣
• • پەڕتووکی الله آل عمران ٣: ٢٣
• • وشەی الله البقرە ٢: ٧٥
• • ئایەتی الله آل عمران ٣: ١١٣
• • جیاکه ره وه البقرە ٢: ٥٣
• • وەبیرهێنانەوەی ئەنبیا ٢١: ٧
• • ڕووناکی و وەبیرهێنانەوەی ئەنبیا ٢١: ٤٨
• • ڕێنوێنی و ڕووناکی مائیده ٥: ٤٤، ٤٦
• • ئایەتی خوای میهرەبان مەریەم ١٩: ٥٨

A question that must be asked: is the Word of God created? There has been a lot of dialogue on this important subject. There are two sides: a team that says God’s Word is created, and a side that says that God’s Word is eternal and uncreated. Let’s look at what the Qur’an and the hadith say about this important subject.

The Qur’an did not say that the Holy Injil was corrupted. Christians were not accused of distorting their Injil, and not all of the Qur’anic texts that the critics rely upon to argue for the corruption of the Injil pertain to it. We will discuss some of these texts:

1 – “Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allah and then distort the words after they had understood it while they were knowing?” (Al-Baqarah 2:75).

2 – “Among the Jews are those who distort words from their [proper] usages and say, ‘We hear and disobey’ and ‘Hear but be not heard’ and ‘Ra’ina,’ twisting their tongues and defaming the religion. And if they had said [instead], ‘We hear and obey’ and ‘Wait for us [to understand],’ it would have been better for them and more suitable. But Allah has cursed them for their disbelief, so they believe not, except for a few” (Al-Nisa 4:46).

3 – “And Allah had already taken a covenant from the Children of Israel… So for their breaking of the covenant We cursed them and made their hearts hard. They distort words from their [proper] usages and have forgotten a portion of that of which they were reminded…” (Al-Maida 5:12-13).

4 – “O Messenger, let them not grieve you who hasten into disbelief of those who say, ‘We believe’ with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you. They distort words beyond their [proper] usages, saying ‘If you are given this, take it; but if you are not given it, then beware.’ But he for whom Allah intends fitnah – never will you possess [power to do] for him a thing against Allah. Those are the ones for whom Allah does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment” (Al-Maida 5:41).

لێرەدا چەند سەرنجێک لەسەر ئەم ئایەتانە هه یه:

These texts are directed to the Jews. Therefore, the Qur’an says: “and from among the Jews,” so there is no mention of the Christians or the Bible.

Fakhr al-Din al-Razi says in his commentary on Al-Maida 5:13, “The intention of corruption is to cast false resemblance and corrupt interpretations, and to divert the word from its true meaning to a meaning that is false by using verbal tricks, as the people of innovations today do to the verses that do not fit with their beliefs–this is the explanation of corruption.”

Al-Baydawi said in an explanation on (al-Ma’ida 5:41), “They sent them (from Zinya) from a group to Bani Qurethah, to ask the Messenger of Allah, and Ibn Suria judged between them. So, he told him, ‘I ask you by the name of Allah… who handed down this book to you with its teachings of what is lawful and unlawful, do you find in it stoning of the immune?’ He said ‘Yes,’ and they jumped on him, and he said, ‘I was afraid that if I make him out to be a liar, that will bring down the torment.’ Therefore, the Messenger of Allah ordered the adulterers to be stoned at the door of the mosque.”

ئەلتەبهری لە لێدوانەکەیدا گوتی (ئەلنیسا ٤ :٤٥)، جوولەکەکان بە ناشرینترین وشە سووکایەتییان بە محەمەد کرد و پێیان گوت کە " گوێیت لێ بێت بۆ ئەوەی کەڕ بیی" وەک کەسێک بە کەسێک بڵێت خودا کەڕت کات. وشەی (رَاعِنَا) بە تەرخانکردنی ئیبن وەهاب وەک کەسێک کە بە هەڵە قسە دەکات لێکدراوە ته وه.

یوسف دورە ئەلحەداد لەسەر ئەم دەقانە لێدوان دەدات و دەڵێت:

1- “First we see that there is no mention of the Christians and the Gospel at all. We challenge anyone to prove in the Qur’an that it was intended for the Christians and their Gospel. How do they accuse the Qur’an by accusing the Christians of distorting the Bible? Or how do they call the Bible corrupted?

2 – “In all places, the Qur’an was referring to a group of Jews, and it is mentioned that the other team do not approve them in their work; there is no room for corruption.

3 – “The corruption that is mentioned is the interpretation of the text, not the alteration, as evidenced by the fact that they are a group of ‘he Scripture follow it, as it ought to be followed’ (Al-Baqarah 2:121). There is no fear of the corruption of the text nor its correct interpretation.

4 – “It is not the whole book that is dealt with, nor the whole Torah, or all of its regulations, but the meaning of the stoning in the Torah, and some commentators add the attribute of Muhammad, ‘the Unlettered Prophet, whom they find mentioned in the Torah and the Gospel in their possession’ (Al-Aaraf 7:157). The whole idea is only about one or two verses of the Torah.”

The question that arises is how the Qur’an attests to a distorted book:

1 – “He has sent down upon you, [O Muhammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel” (Al-Imran 3: 3).

2 – “And We sent, following in their footsteps, Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous” (Al-Maida 5:46).

3 – “And let the People of the Gospel judge by what Allah has revealed therein. And whoever does not judge by what Allah has revealed – then it is those who are the defiantly disobedient” (Al-Maida 5:47).

4 – “And if only they upheld [the law of] the Torah, the Gospel, and what has been revealed to them from their Lord, they would have consumed [provision] from above them and from beneath their feet. Among them are a moderate community, but many of them – evil is that which they do” (Al-Maida 5:66).

5 – “Say, O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord” (Al-Maida 5:68)

پرسیارێکە کە زۆر پرسیاری لێ دەکرێت و زۆر کەس لەسەر ئەم بابەتە گرنگە نووسیویانە، بەڵام دەمەوێت ئەوەی خودا فەرمووی لە ئینجیلدا بڵاوی بکەمەوە، کە که لامی ئەو ناگۆڕدرێت و ته حریف نابێت. وه رنبا بزانین ئینجیل دەربارەی ئەوە چی دەڵێت:

• • "ئەو قسانەی من فەرمانتان پێ دەکەم هیچی لێ زیاد و کەم مەکەن، هەتا فەرمانەکانی یەزدانی پەروەردگارتان بپارێزن کە من فەرمانتان پێ دەکەم.'( دوا وتار تثنیه ٤: ٢)
• “See that you do all I command you; do not add to it or take away from it.” (Tawrat, Deuteronomy 12: 32)
• “After Moses finished writing in a book the words of this law from beginning to end, he gave this command to the Levites who carried the ark of the covenant of the Lord: Take this Book of the Law and place it beside the ark of the covenant of the Lord your God. There it will remain as a witness against you.” (Tawrat, Deuteronomy 31: 24-26)
• “Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.” (Tawrat, Joshua 1: 8)
• “The Spirit of the Lord spoke through me; His word was on my tongue.” (Tawrat, 2 Samuel 23: 2)
• “I will not violate my covenant or alter what my lips have uttered.” (Zabour – Psalm 89: 34)
• “Every word of God is flawless; he is a shield to those who take refuge in him. Do not add to his words, or he will rebuke you and prove you a liar.” (Tawrat, Proverbs 30: 5-6)
• “Look in the scroll of the Lord and read: None of these will be missing, not one will lack her mate. For it is his mouth that has given the order, and his Spirit will gather them together.” (Tawrat, Isaiah 34: 16)
• “A voice says, “Cry out.” And I said, “What shall I cry?” “All people are like grass, and all their faithfulness is like the flowers of the field. The grass withers and the flowers fall, because the breath of the Lord blows on them. Surely the people are grass. The grass withers and the flowers fall, but the word of our God endures forever.” (Tawrat, Isaiah 40: 6-8)
• “As for me, this is my covenant with them, says the Lord. “My Spirit, who is on you, will not depart from you, and my words that I have put in your mouth will always be on your lips, on the lips of your children and on the lips of their descendants–from this time on and forever,” says the Lord.” (Tawrat, Isaiah 59: 21)
• “The word of the Lord came to me, saying, “Before I formed you in the womb I knew[a] you, before you were born I set you apart; I appointed you as a prophet to the nations.” “Alas, Sovereign Lord,” I said, “I do not know how to speak; I am too young.” But the Lord said to me, “Do not say, ‘I am too young.’ You must go to everyone I send you to and say whatever I command you. Do not be afraid of them, for I am with you and will rescue you,” declares the Lord. Then the Lord reached out his hand and touched my mouth and said to me, “I have put my words in your mouth.” (Tawrat, Jeremiah 1: 4-9)
• “The Lord said to me, You have seen correctly, for I am watching to see that my word is fulfilled.” (Tawrat, Jeremiah 1: 12)
• “Take a scroll and write on it all the words I have spoken to you concerning Israel, Judah and all the other nations from the time I began speaking to you in the reign of Josiah till now.” (Tawrat, Jeremiah 36: 2)
• Son of man, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me.” (Tawrat, Ezekiel 33: 7)
• “I spoke to the prophets, gave them many visions and told parables through them.” (Tawrat, Hosea 12: 10)
• “For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.” (Injil, Matthew 5: 18)
• “For it will not be you speaking, but the Spirit of your Father speaking through you.” (Injil, Matthew 10: 20)
• “Heaven and earth will pass away, but my words will never pass away.” (Injil, Matthew 24: 35)
• “But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen.” (Injil, Acts 26: 22)
• “What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.” (Injil, 1 Corinthians 2: 12-13)
• “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God[a] may be thoroughly equipped for every good work.” (Injil, 2 Timothy 3: 16-17)
• “For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. For, “All people are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord endures forever.” And this is the word that was preached to you.” (Injil, 1 Peter 1: 23-25)
• “Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things. For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.” (Injil, 2 Peter 1: 20-21)
• “I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.” (Injil, Revelation 22: 18-19)

After all this, can anyone say to distort, alter or change the Bible? No way. How when God Almighty says, “I will not violate my covenant or alter what my lips have uttered,” and He says, “for I am watching to see that my word is fulfilled,” He confirms that, “until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.”

How can the Bible be distorted, changed or changed after God commanded: “Fix these words of mine in your hearts and minds; tie them as symbols on your hands and bind them on your foreheads. Teach them to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up. Write them on the doorframes of your houses and on your gates.” (Deuteronomy 11: 18-20)

ئایا وشەی خودا دەگۆڕدرێت یان دەشێوێندرێت( ته حریف ده بێت)؟ با بزانین قورئان چی دەفەرموێت:

“And recite, [O Muhammad], what has been revealed to you of the Book of your Lord. There is no changer of His words” (Al-Kahf 18:27). The word that is used to refer to the book refers to the Qur’an, but the word (for His Words) refers to the heavenly books and includes the Bible because it is the Word of God, and accordingly to this there is no substitute for the words of the Bible Al-Baydawi  in his interpretation says: “No changer of his words, no one can change or distort it other than Him” .

هه‌ر بۆ ئه‌وانه مژده‌ی (کامه‌رانی و به‌خته‌وه‌ری) له‌ژیانی دنیادا (که مژده‌ی قورئان و فه‌رمووده‌یه‌) له قیامه‌تیشدا (مژده‌کان هه‌موو ده‌بنه واقع و، هه‌موو مژده قورئانیه‌کان به زیاده‌وه دینه دی)، بێگومان ئه‌و به‌ڵێنانه‌ی خوا هه‌ر دێنه‌دی و هیچ گۆڕانێکیان به‌سه‌ردا نایه‌ت، ئا ئه‌وه‌یه سه‌رفرازی و کامه‌رانی گه‌وره‌و مه‌زن.( یۆنس ١٠: ٦٤) البیضاوی گوتی: هیچ گۆڕانکارییەک لە وشەکەیدا نییە و هیچ جیاوازییەک لە بەڵێنەکانیدا نییە.

“And certainly were messengers denied before you, but they were patient over [the effects of] denial, and they were harmed until Our victory came to them. And none can alter the words of Allah . And there has certainly come to you some information about the [previous] messengers.” (Al-An’am 6:34) Again in verse 115, “And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.” In Al-Baydawi interpretation of the last verse, it is mentioned that the Bible is distorted, but does not mean the distortion that the general Muslims say and we will address this later.

Whoever claims that the Bible is distorted in its texts today, since it was not true in the time of Muhammad is coming up with a false accusation and goes contrary to the explicit verses of the Qur’an that bear witness that the right does not come falsehood from his hands or behind him, because one of the most important purposes of the Qur’an that it came to certifies and preserves the Bible. How come that the Qur’an can testify that the Bible is true and inspired by God and guidance to the people, and then returns to  claim that it was changed and lost its credibility, because if this is true the Qur’an has contradicted itself.

It was stated in Mishkat Al-Masbih that Omar said: “Allah sent Muhammad with truth and revealed the book to him, so God revealed the verse of stoning. The Messenger of Allah did it and we stoned after him. Stoning in the Book of Allah decried on the one who committed adultery if he is immune from men and women. If the evidence or pregnancy or a confession.” Agreed upon from the first chapter of the Book of Borders, but when Zaid bin Thabit collected the Qur’an deleted this verse so as not to say that Omar increased the Qur’an.” These are dangerous words, if Omar ratified in what he narrated the distortion of speech on its positions as mentioned in the Qur’an in Surat Al-Maida 5:45 is a fact in the Qur’an, not in the Torah?

مەحاڵە بە پێی ئەو ڕاستییەی کە باوەڕ بە قورئان بهێنن و بانگەشەی ئەوە بکەن کە کتێبی پیرۆز دروستە و "نەک جێگرەوەی وشەکانی خودا."

Today, many voices argue that the Holy Scriptures that the Christians have today are different from the Scriptures at the time of Muhammed 571-632 AD. By this, they claim that the Christian Scriptures are corrupted and distorted. Their argument is built on the teaching that God has given His prophet Moses the Torah, which is one book, and it is not the five first books of the Old Testament. Also, God has given Jesus One Book, the Injil, but today we see four Gospels and then the rest of the New Testament. Therefore, this is not what is mentioned in the Qur’an.

Someone wrote, “Nowhere within the text of the Bible is the Bible called ‘The Bible’. The word Bible itself was invented to represent a collection of books.” Others in discussion argue, “The Qur’anic passages which testify to the Torah, and the Injil and the Psalms, do not refer to what Christians now call the Bible.” (Asadi, Islam & Christianity: Conflict or Conciliation?, p.2)

It seems that they forgot that the Qur’an is full of foreign terms and names that comes from Hebrew, Aramaic, Syriac and Greek origins, such as Tawrat, Furqan, Musa, Isa, Injil and so on. Also, they forgot that the Qur’an calls the Holy Scripture (Al-Kitab) the Book, and the believers in the Old Testament and the New Testament ( أهل الكتاب Ahl Al-Kitab) the People of the Book. To which Book is the Qur’an referring to? In fact, Isa Al-Masih (His peace be upon us) mentions this title many times in the Injil,

“Jesus performed many other signs in the presence of his disciples, which are not recorded in this book” (John 20:30).

“It is written in the Book of Psalms…” (Acts 1:20)

“But God turned away from them and gave them over to the worship of the sun, moon and stars. This agrees with what is written in the book of the Prophets” (Acts 7:42)

Here I should explain what the word Bible means. The English word “Bible” is from the Greek word “Byblos” and the Latin “biblia” and both mean “books.” In time, “biblia” came to describe various writings, scrolls, books, and eventually the collection of the 66 books of the Old Testament and New Testament that make up – the Holy Bible.

The Qur’an repeatedly speaks of the Book, the Bible; I will share some of the verses in the second Sura of the Qur’an Al-Baqara:

“And recall that We gave Moses the Scripture (Al-Kitab, the Book) and the Criterion (Al-Furqan), so that you may be guided.” (Q. 2: 53)

“We gave Moses the Scripture (Al-Kitab, the Book), and sent a succession of messengers after him. And We gave Jesus son of Mary the clear proofs, and We supported him with the Holy Spirit. Is it that whenever a messenger comes to you with anything your souls do not desire, you grew arrogant, calling some impostors, and killing others?” (Q. 2: 87).

“Those to whom We have given the Scripture (Al-Kitab, the Book) follow it, as it ought to be followed–these believe in it. But as for those who reject it–these are the losers.” (Q. 2: 121).

When we read the Qur’an we find explicit and direct references to the Injil. But the Qur’an uses a specific pattern when mentioning the Injil. Here are all the verses that mention the Bible in the Qur’an.

ئه‌ی پێغه‌مبه‌ر (صلی الله علیه وسلم) خوا قورئانی بۆ تۆ به‌ڕاست و دروست (به چه‌ند قۆناغێک) دابه‌زاندووه‌، به‌ڕاست دانه‌ری سه‌رجه‌م کتێبه پێشووه‌کانی پیش خۆیه‌تی (پێش ده‌ستکاری کردنیان)، هه‌روه‌ها ته‌وراتی بۆ (موسا) و ئینجیلی بۆ (عیسا) ڕه‌وانه کردووه له پێش قورئاندا... له‌کاتێکدا هیدایه‌ت و ڕێنموویی به‌خشی خه‌ڵکی بوون، هه‌روه‌ها جیاکه‌ره‌وه‌ی حه‌ق و به‌تاڵی نارده خواره‌وه (که قورئانه‌)، بێگومان ئه‌وانه‌ی بڕوایان نه‌هێنا به ئایاته‌کانی خوا، بۆ ئه‌وان سزایه‌کی سه‌خت (له دواڕۆژدا) هه‌یه‌، بێگومان خوای گه‌وره باڵاده‌سته‌و خاوه‌نی تۆڵه‌و سزایه (له بێ باوه‌ڕان). (آل عمران ۳: ۳-۴)

هه‌روه‌ها خوای گه‌وره فێری کتێب و نووسین و دانایی و ته‌ورات و ئینجیلی ده‌کات.( آل عمران ٣: ٤٨)

ئه‌ی خاوه‌ن کتێبه‌کان، ئێوه بۆ له ئیبراهیم ده‌دوێن و (هه‌ریه‌که‌تان واداده‌نێت که له‌سه‌ر ئاینی ئه‌وه‌) خۆ ته‌ورات و ئینجیل دوای ئه‌و ڕه‌وانه کراون، ئه‌وه بۆ عه‌قڵ و ژیرتان ناخه‌نه‌کارو تاکه‌ی ژیرنابن؟!( آل عمران ٣: ٦٥)

ئینجا به‌شوێن ئاسه‌واری هه‌موو پێغه‌مبه‌رانی (نه‌وه‌ی ئیسرائیلدا) عیسای کوڕی مه‌ریه‌ممان هێنا، که ڕاستی ته‌وراتی ده‌رده‌خست و پشتیوانی لێده‌کردو ئینجیلیشمان پێدا، که هیدایه‌ت و نوور و ڕووناکی تێدایه و پشتگیریی ته‌وراتی پێش خۆیه‌تی، هیدایه‌ت و ڕێنموویی و ئامۆژگاریه بۆ ئه‌و که‌سانه‌ی که له خوا ده‌ترسن و پارێزکارن.( مائده ٥: ٤٦)

خۆ ئه‌گه‌ر به‌ڕاستی هه‌ستانایه به‌په‌یڕه‌و و پیاده کردنی ته‌ورات و ئینجیل (که مژده‌ی زۆری تیایه ده‌رباره‌ی ئیسلام و محمد (صلی الله علیه وسلم)و ئه‌و قورئانه‌ش که له‌لایه‌ن په‌روه‌ردگاریانه‌وه بۆیان هاتووه‌ته خواره‌وه (ئه‌و کاته به‌رووبوومی دره‌خته‌کان زۆر و زه‌به‌نده ده‌که‌ین و به‌ره‌که‌ت ده‌خه‌ینه جیهانی دانه‌وێڵه‌و سه‌وزه و خۆراکه‌کانی تره‌وه‌)، ئه‌و کاته خۆراکیان ده‌خوارد له ڕا سه‌رو له‌به‌ر پێیانه‌وه‌، ده‌سته‌یه‌ک له‌وانه که‌سانێکی ژیرو دادپه‌روه‌ر و میانه‌ڕه‌و به ویژدانن، که‌چی زۆربه‌شیان ئه‌و کاروکرده‌وه‌ی که ده‌یکه‌ن زۆر نادروست و نابه‌جێ یه‌.( مائده ٥: ٦٦)

(ئه‌ی محمد (صلی الله علیه وسلم) بڵێ: ئه‌ی خاوه‌نانی کتێب، ئێوه له‌سه‌ر هیچ به‌رنامه‌و په‌یڕه‌وو پڕۆگرامێک نین، هه‌تا به‌چاکی په‌یڕه‌و و پیاده‌ی ته‌ورات و ئینجیل و ئه‌وه‌ی (له‌م دواییه‌دا، که قورئانه‌) نه‌که‌ن که له‌لایه‌ن په‌روه‌ردگارتانه‌وه بۆتان دابه‌زیووه‌، سوێند بێت به‌خوا زۆربه‌یان ئه‌وه‌ی نێردراوه‌ته خواره‌وه بۆت له لایه‌ن په‌روه‌ردگارته‌وه یاخی بوون و سته‌میان زیاد ده‌کات و نغرۆیان ده‌کات له بێ باوه‌ڕیدا (که‌چی له‌جیاتی گوێڕایه‌ڵی و ملکه‌چیی زۆربه‌یان هه‌وڵ ده‌ده‌ن شت هه‌ڵبه‌ستن بۆ ئه‌و قورئانه‌ی که بۆمان ڕه‌وانه کردوویت)، جا ئیتر خه‌فه‌ت و په‌ژاره دات نه‌گرێت بۆ ئه‌و گه‌له بێ باوه‌ڕه‌، (کاتێک: باوه‌ڕ ناهێنن، کاتێک تۆڵه‌یان لێ ده‌که‌ینه‌وه له دنیادا پێش قیامه‌ت).( مائده ٥: ٦٨)

"...یادی ....کاتێک فێری نووسین و دانایی و ته‌ورات و ئینجیلم کردیت بکه وه.... "( مائده ٥: ١١٠)

"... و به‌ڵێنه به‌ڕاستی له‌سه‌ر خوایه و باس کراوه له ته‌ورات و ئینجیل و قورئاندا، ..." ( التوبه ٩: ١١١)

“…That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks…” (Al-Fath 48: 29)

ئێمە لە هەموو ئەو ئایەتانەدا کە ئاماژە بە ئینجیل دەکەن لە قورئاندا نموونەیەک دەدۆزینەوە کە بە تەنیا باسی ئینجیل نەکراوە، بەڵکو بە باسکردنی تەورات پێش هاتووە. بەڵام تەنها یەک جیاکاری هەیە بۆ ئەم شێوازە.

" بێگومان ئێمه نوح و ئیبراهیممان ڕه‌وانه‌کردووه‌، له‌نه‌وه‌کانیشیاندا پێغه‌مبه‌رایه‌تی و کتێبی ئاسمانیمان دابه‌زاندووه‌، جا له‌نه‌وه‌کانیاندا که‌سانێک هه‌بوون که‌رێگه و ڕێبازی هیدایه‌ت و خواناسی گرتۆته‌به‌ر، زۆربه‌شیان خوانه‌ناس و لارو وێر بوون" ( الحدید ٥٧: ٢٦)

لەگەڵ ئەوەشدا، شێوازەکە هەمان شێوە یه، چونکە ئەم پێغەمبەرانە لە کوێوە ئاماژەیان پێکراوە؟ ئێمە وەڵامەکە لە تەوراتدا دەدۆزینەوە.

پرسیارێک که پێش دێت ئەوە یه: بۆچی ئەم شێوازە قورئانییە لە ناوهێنانی تەورات و ئینجیلدایه؟ ئایا قورئان دەیەوێت لەخاڵێکی گرنگ ئاگادارمان بکات و ڕێنموویمان بکات؟بەڵێ کێشەیەکی گرنگ هەیە وەک قورئان پێمان دەڵێت پێویستە تەورات بخوێنین بۆ ئەوەی لە ئینجیل تێبگەین لە هەمان کاتدا ناکرێت تەورات تێبگەین بەبێ ئەوەی وێنەی تەواوی ئینجیل بزانین. لە ڕاستیدا پەیامی ئینجیل و تەورات هەر یه که، ئینجیل و تەورات موعجیزەیەکن لەلایەن خوداوە بۆ ئەوەی ڕێنمووییمان بکات لەڕێگەوە ڕێبازێکی ڕاست و دروستدا.

عیسا ( س.ع ) وتی:"نووسراوە پیرۆزەکان دەپشکنن، چونکە وا دەزانن ژیانی هەتاهەتایی بۆ ئێوە تێدایە. ئەم نووسراوانەش شایەتیم بۆ دەدەن" ( یوحه نا ٥: ٣٩). هانی داین کە تەورات بخوێنین، چونکە تەورات شایەتی لەسەر دەدات و بە وتنەوەی ئەم ئایەتانە جەخت دەکاتەوە:"ئینجا پێی فەرموون: «ئەم قسانەم بۆ کردن کاتێک لەگەڵتان بووم: پێویستە هەموو ئەوانەی لە تەوراتی موسا و پێغەمبەران و زەبووردا دەربارەی من نووسراون بێنە دی"( لۆقا ٢٤: ٤٤). "وا بیر نەکەنەوە من هاتووم تەورات یان نووسراوی پێغەمبەران بسڕمەوە، نەهاتووم بۆ سڕینەوەیان، بەڵکو هاتووم بۆ تەواوکردنیان. ڕاستیتان پێ دەڵێم: هەتا زەوی و ئاسمان لەئارادا بێت، پیتێک یان خاڵێک لە تەورات لەناو ناچێت، هەتا هەمووی دێتە"( مه تا ٥: ١٧-١٨)

ئینجیل فێری ئەوە دەکات: "هەموو نووسراوە پیرۆزەکان لە سروشی خودان سوودبەخشن بۆ فێرکردن و سەرزەنشت و ڕاستەڕێکردن و لێڕاهێنان لە ڕاستودروستی، تاکو پیاوی خودا تەواو ئامادە بێت بۆ هەموو کارێکی باش."( ٢ی تیموتی ٣: ١٦-١٧) "هەروەها پەیامی پێغەمبەرانمان هەیە کە بە تەواوی پشتی پێ دەبەسترێت، چاک دەکەن کە گرنگی پێ بدەن، هەروەک چۆن گرنگی بەو چرایە دەدەن کە لە شوێنێکی تاریکدا دەدرەوشێتەوە هەتا ئەو کاتەی ڕۆژ دەبێتەوە و ئەستێرەی بەیان لە دڵتاندا هەڵدێت. لە سەرووی هەموو شتێکەوە ئەمە بزانن، کە هیچ پێشبینییەک لە نووسراوە پیرۆزەکاندا بە لێکدانەوەی خودی پێغەمبەرەکە نەنووسراوە، چونکە هەرگیز پێشبینی بە خواستی مرۆڤ نەهاتووە، بەڵکو ڕۆحی پیرۆز ڕابەرایەتی مرۆڤەکانی کردووە، بۆ ئەوەی پەیامی خودا ڕابگەیەنن." ( ٢ی پێترۆس ١: ١٩-٢١) گومانی تێدانیە، کە تەورات و ئینجیل ئاماژەیان بە (پاشماوەکان) و فۆرقان و الله المحافظ (کتێبی پارێزراو) و (وشەی خوا) لە دژی هەر گۆڕان و شێواندنێک( ته حریف) پارێزراوە، چونکە ئەوانە یەکێکن لە نیشانەکانی خودا.